Post by John Zeger on Jun 5, 2005 11:23:14 GMT -5
"Howard Frumkin summarized the research in the April 2001 issue of American Journal of Preventive Medicine. 'Certain kinds of contact with the natural world may benefit health.' Frumkin asserts, with due scientific caution. He cites studies that demonstrate how contact with animals and plants, certain landscape preferences, and wilderness experiences bear our E.O. Wilson's and others' biophilia hypothesis: that humans have an innate affinity with the Earth. Contact with the natural environment soothes and heals, makes people happy, helps them kick addictions, and promotes better overall health.
Most of us would acknowledge that beauty makes us happy; that our sense of beauty is tied to nature; and that happiness makes us healthier and better behaved. Turning this into science is not a simple proposition, and science is needed. But turning it into practice need not await the science. ...
But scientists and activists alike shy away from discussions of beauty and aesthetics. Beauty has come to seem a luxury, a frill.
Beauty embarasses us because emotions embarass us, and that is a legacy of our rationalist culture. Beauty stirs that subtle emotion the aesthetic response, but it also leads to the larger emotion of love. Love is no frill. [Psychologist James] Hillman contends that beauty is an urgent matter because it ties us to the natural world, which, in its present state cries out for our help. He writes:
'Our love has left the world. . . For love to return to the world, beauty must first return, else we love the world only as a moral duty: clean it up, preserve its nature, exploit it less. If love depends on beauty, then beauty comes first."
Beauty can be a guide to how we make places for ourselves in the world, what work we do, how we shape the work, the very art of our living. Aesthetics and ethics, the exercise of moral duty, are not far apart, as Hillman implies. We would do well to experiment, now and then, with starting with beauty and trusting beauty to lead us to, and show us, the good. We may even trust beauty to make good."
Nancy Myers, "Love of the Beautiful" The Networker (Science and Environmental Network), Jan. 2004
www.sehn.org/Volume_9-1.html
How does all this apply to urban planning in Kelowna? The policies of the planning department and city council of promoting high-rise buildings along the waterfront and elsewhere throughout Kelowna will obscure our views of the lake and mountains which are an important source of natural beauty for residents. If our politicians and beaurocrats are successful in pursuing this policy which they term "smart growth, " it will impact us all in that it will diminish our happiness and mental health and will deprive us of an essential connection to natural beauty which evokes feelings of love for the natural world.
Most of us would acknowledge that beauty makes us happy; that our sense of beauty is tied to nature; and that happiness makes us healthier and better behaved. Turning this into science is not a simple proposition, and science is needed. But turning it into practice need not await the science. ...
But scientists and activists alike shy away from discussions of beauty and aesthetics. Beauty has come to seem a luxury, a frill.
Beauty embarasses us because emotions embarass us, and that is a legacy of our rationalist culture. Beauty stirs that subtle emotion the aesthetic response, but it also leads to the larger emotion of love. Love is no frill. [Psychologist James] Hillman contends that beauty is an urgent matter because it ties us to the natural world, which, in its present state cries out for our help. He writes:
'Our love has left the world. . . For love to return to the world, beauty must first return, else we love the world only as a moral duty: clean it up, preserve its nature, exploit it less. If love depends on beauty, then beauty comes first."
Beauty can be a guide to how we make places for ourselves in the world, what work we do, how we shape the work, the very art of our living. Aesthetics and ethics, the exercise of moral duty, are not far apart, as Hillman implies. We would do well to experiment, now and then, with starting with beauty and trusting beauty to lead us to, and show us, the good. We may even trust beauty to make good."
Nancy Myers, "Love of the Beautiful" The Networker (Science and Environmental Network), Jan. 2004
www.sehn.org/Volume_9-1.html
How does all this apply to urban planning in Kelowna? The policies of the planning department and city council of promoting high-rise buildings along the waterfront and elsewhere throughout Kelowna will obscure our views of the lake and mountains which are an important source of natural beauty for residents. If our politicians and beaurocrats are successful in pursuing this policy which they term "smart growth, " it will impact us all in that it will diminish our happiness and mental health and will deprive us of an essential connection to natural beauty which evokes feelings of love for the natural world.